Part of this semester’s assessment package for the “Introduction to Christian Ethics” module which I teach here at Oak Hill.
Essay / exegetical assignment(s) – max 3000 words – 60%
EITHER
1) Imagine that the four works listed below are to be bound together as a single volume introduction to Christian ethics and that each of the authors is to give a 1500 word appreciation/critique of each of the other three books
a) David Clyde Jones – Biblical Christian Ethics
b) Romanus Cessario – Introduction to Moral Theology
c) Oliver O’ Donovan – Resurrection and Moral Order
d) Dennis Hollinger – Choosing the Good
Choose ANY TWO of the four books and construct each of those two author’s responses to the other’s work.
Notes:
- The appreciation/critique assumes familiarity with the work. This is not a task of description or exposition.
- Please major on doctrinal and methodological (meta-ethical) matters. By all means use discussions of specific ethical issues in these books for (brief) illustration but keep focussed on meta-ethics.
- For the purposes of this exercise David Clyde Jones means (David Clyde Jones the Christian ethicist as he may be known by a careful reading of Biblical Christian Ethics) and so with the other authors.
- Thus we have, for example, “If Hollinger read Cessario then what he’d love and affirm would be X and Y. However, he’d want to redefine Z, he’d be worried about the absence of P, and he’d not only reject Q but fear that it might undermine the whole thing.”
OR
2) Expound the framework, method, and vision of Christian ethics found in Peter Leithart’s books Solomon among the Postmoderns (2008, 170pp, epistemology plus); Against Christianity (2003, 143pp, ethics-politics plus); and Deep Comedy (2006, 155pp, metaphysics-eschatology plus).
Rationale:
1) All four of these books are extremely worthwhile in themselves (which is why they are on the indicative bibliography) and this assignment gives you the opportunity to acquaint yourself with two of them. Giving the appreciation/critique of these books from the perspective of another ethicist will deepen your understanding of both of the authors you are dealing with.
2) Peter Leithart is a contemporary Reformed theologian of stature and some of you keep meaning to spend some time becoming more familiar with his thought. These three books are clearly written, nicely accessible, and highly stimulating and between them they do indeed convey a framework, method and vision of Christian ethics. Although the assessment task is expository you will find that your agreements and disagreements with Leithart themselves clarify your own thinking about meta-ethics.
So do 1) if you want to be “forced” carefully to read a couple of really helpful introductions to Christian ethics.
Do 2) if you want to acquaint yourself with Leithart and inhabit a particular version of transformationist Calvinist ethics.